{"id":5661,"date":"2021-12-03T13:47:30","date_gmt":"2021-12-03T13:47:30","guid":{"rendered":"https:\/\/metinizeti.com\/?p=5661"},"modified":"2021-12-03T13:47:33","modified_gmt":"2021-12-03T13:47:33","slug":"metin-izeti-ke-se-merr-malli-per-ramazanin-se-kupton-dashurine-2","status":"publish","type":"post","link":"https:\/\/metinizeti.com\/?p=5661","title":{"rendered":"METIN IZETI – K\u00cb SE MERR MALLI P\u00cbR RAMAZANIN S\u2019E KUPTON DASHURIN\u00cb"},"content":{"rendered":"\n

Tregohet se nj\u00eb her\u00eb Rabia el-adevijje, nj\u00eb zonj\u00eb e p\u00ebrkushtuar plot\u00ebsisht n\u00eb Krjuesin, agj\u00ebroi shtat\u00eb dit\u00eb e shtat\u00eb net\u00eb, pa fjetur fare, por duke u falur p\u00ebr \u00e7do nat\u00eb. Ajo gati sa nuk po vdiste nga uria,  kur dikush erdhi duke sjell\u00eb shum\u00eb ushqime. Ajo shkoi t\u00eb k\u00ebrkonte nj\u00eb llamb\u00eb, por duke ardhur pa se macja e kishte p\u00ebrmbysur tasin. \u201cUn\u00eb po shkoj t\u00eb k\u00ebrkoj nj\u00eb shtamb\u00eb uji p\u00ebr t\u00eb prishur agj\u00ebrimin\u201d, tha ajo. Gjat\u00eb koh\u00ebs q\u00eb ajo po k\u00ebrkonte p\u00ebr shtamb\u00ebn, llamba u fik. Ajo u p\u00ebrpoq t\u00eb pinte uj\u00eb n\u00eb err\u00ebsir\u00eb, por shtamba i ra nga duart dhe u thye. Ajo filloi t\u00eb r\u00ebnkonte dhe t\u00eb psher\u00ebtinte: \u2018O Zoti im! \u00c7far\u00eb m\u00eb b\u00ebn Ti mua, q\u00eb jam nj\u00eb e mjer\u00eb?\u201d Ajo d\u00ebgjoi nj\u00eb z\u00eb q\u00eb i tha: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00ebse d\u00ebshiron, Un\u00eb do t\u00eb jap pasurin\u00eb e gjith\u00eb bot\u00ebs, por do t\u00eb ta heq nga zemra jote dashurin\u00eb q\u00eb ke p\u00ebr Mua sepse dashuria qiellore dhe pasuria tok\u00ebsore nuk mund t\u00eb bashk\u00ebjetojn\u00eb n\u00eb nj\u00eb zem\u00ebr. O Rabia, ti ke nj\u00eb d\u00ebshir\u00eb dhe Un\u00eb kam nj\u00eb d\u00ebshir\u00eb. Un\u00eb dhe d\u00ebshira jote nuk mund t\u00eb q\u00ebndrojn\u00eb s\u00eb bashku n\u00eb nj\u00eb zem\u00ebr t\u00eb vetme.\u201d Rabia tha: \u201cKur e d\u00ebgjova k\u00ebt\u00eb gj\u00eb, un\u00eb e shk\u00ebputa zemr\u00ebn time nga \u00e7do shpres\u00eb e k\u00ebsaj toke. Gjat\u00eb tridhjet\u00eb viteve, un\u00eb u fala sikur \u00e7do falje q\u00eb kryeja t\u00eb ishte falja ime e fundit. U largova aq shum\u00eb nga njer\u00ebzit, saq\u00eb nga frika se dikush mund t\u00eb shk\u00ebpus\u00eb shpirtin tim nga Zoti, un\u00eb thirrja n\u00eb agim: \u201cO Zot! Mund\u00ebsom\u00eb q\u00eb koh\u00ebn time ta kushtoj Ty, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mos m\u00eb b\u00ebjn\u00eb q\u00eb koh\u00ebn time t\u2019ua kushtoj atyre.\u201d<\/p>\n\n\n\n

N\u00ebse analizohen holl\u00ebsisht ajetet n\u00eb lidhje meagj\u00ebrimin do t\u00eb shihet se p\u00ebrmasa e tret\u00eb e besimit n\u00eb Zotin \u00ebsht\u00eb veprim sipas k\u00ebrkesave t\u00eb besimit. Q\u00eb besimi n\u00eb Allahun t\u00eb rr\u00ebnjoset n\u00eb zemra dhe t\u00eb zgjatet n\u00eb t\u00eb gjitha fushat e jet\u00ebs duhet t\u00eb jet\u00ebsohet si q\u00eb e meriton. Pasi, besimi n\u00eb Allahun nuk \u00ebsht\u00eb i p\u00ebrb\u00ebr\u00eb vet\u00ebm prej pranimit p\u00ebr Nj\u00eb t\u00eb  individualitetit, emrave, cil\u00ebsive dhe veprave t\u00eb Allahut, besim nga zemra n\u00eb T\u00eb dhe deklarimit me goj\u00eb t\u00eb k\u00ebtij besimi.  Kjo \u00ebsht\u00eb vet\u00ebm besim n\u00eb hyjnin\u00eb e Allahut. Nd\u00ebrsa, q\u00eb besimi t\u00eb trajt\u00ebsohet n\u00eb jet\u00eb dhe t\u00eb arrij\u00eb pjekurin\u00eb duhet q\u00eb ibadeti dhe p\u00ebrkushtimi t\u00eb jet\u00eb vet\u00ebm p\u00ebr Allahun dhe besimi t\u00eb bartet n\u00eb jet\u00eb n\u00ebp\u00ebrmjet sjelljeve t\u00eb njeriut. Dialogu nd\u00ebrmjet Muadh b. Xhebel\u2019it dhe Pejgamberit a.s. n\u00eb luft\u00ebn e Tebukut, kur ishin af\u00ebr nj\u00ebri tjetrit \u00ebsht\u00eb ilustrim i mir\u00eb i k\u00ebtij realiteti. Muadhi tha: \u201c O Pejgamber i Allahut! M\u00eb thuaj nj\u00eb vep\u00ebr me t\u00eb cil\u00ebn do t\u00eb kem mund\u00ebsi t\u00eb hyj n\u00eb xhennet dhe nuk do t\u00eb pyes asgj\u00eb tjet\u00ebr\u201d. \u201c T\u00eb lumt\u00eb! M\u00eb pyete nj\u00eb pyetje shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Kjo, \u00ebsht\u00eb e leht\u00eb p\u00ebr personin  q\u00eb e ka p\u00ebr q\u00ebllim k\u00ebnaq\u00ebsin\u00eb e Allahut\u201d<\/em> , tha Pejgamberi a.s. dhe e p\u00ebrs\u00ebriti tri her\u00eb k\u00ebt\u00eb th\u00ebnie. Pejgamberi a.s. n\u00eb raste t\u00eb tilla e p\u00ebrs\u00ebriste tri here th\u00ebnien q\u00eb t\u00eb kuptohet m\u00eb mir\u00eb. Pastaj urdh\u00ebroi: \u201c T\u00eb besosh n\u00eb Allahun dhe dit\u00ebn e ahiretit, t\u00eb fal\u00ebsh namazin, ta b\u00ebsh ibadetin pa i b\u00ebr\u00eb shok Allahut dhe t\u00eb jesh n\u00eb k\u00ebt\u00eb gjendje deri n\u00eb vdekje\u201d<\/em>. Si pasoj\u00eb Muadhi tha : \u201c I D\u00ebrguari i Allahut a ka mund\u00ebsi ta p\u00ebrs\u00ebritni edhe nj\u00eb her\u00eb\u201d,  nd\u00ebrsa Pejgamberi a.s. pasi q\u00eb e p\u00ebrs\u00ebriti tre her\u00eb , shtoi: \u201c O Muadh! N\u00ebse ke d\u00ebshir\u00eb t\u00eb t\u00eb foli pak p\u00ebr kok\u00ebn,shtyll\u00ebn dhe kulmin e k\u00ebsaj \u00e7\u00ebshtjeje\u201d.<\/em><\/p>\n\n\n\n

 \u201c Gjithsesi i D\u00ebrguar i Allahut, t\u00eb qofshin fal\u00eb babai dhe n\u00ebna ime!\u201d tha Muadhi. Nd\u00ebrsa Pejgamberi a.s. urdh\u00ebroi: \u201c Koka  e k\u00ebsaj \u00e7\u00ebshtjeje \u00ebsht\u00eb t\u00eb besosh se nuk ka zot tjet\u00ebr dhe mos t\u2019i b\u00ebsh shok Allahut dhe se Muhammedi \u00ebsht\u00eb rob dhe pejgamber i Tij. Shtylla e k\u00ebsaj \u00e7\u00ebshtjeje \u00ebsht\u00eb t\u00eb fal\u00ebsh namaz dhe t\u00eb jap\u00ebsh zekat. Kulmi i saj \u00ebsht\u00eb lufta\/p\u00ebrpjekja n\u00eb rrug\u00eb t\u00eb Allahut. Un\u00eb jam i urdh\u00ebruar q\u00eb t\u00eb b\u00ebj p\u00ebrpjekje me njer\u00ebzit deri sa ata ta falin  namazin, ta japin zekatin, t\u00eb besojn\u00eb se nuk ka zot tjet\u00ebr p\u00ebrve\u00e7 Allahut dhe mos t\u2019i b\u00ebjn\u00eb shok Atij, dhe t\u00eb d\u00ebshmojn\u00eb se Muhammedi \u00ebsht\u00eb rob dhe i d\u00ebrguar i Allahut. N\u00ebse i kryejn\u00eb k\u00ebta obligime jeta dhe pasuri e tyre, n\u00ebse nuk ka ndonj\u00eb shkak t\u00eb arsyesh\u00ebm, \u00ebsht\u00eb e mbrojtur. Nd\u00ebrsa llogaria p\u00ebr gj\u00ebrat (q\u00eb i kan\u00eb fshehur) do t\u2019i ngel\u00eb Allahut\u201d. <\/em>  Si\u00e7 shihet edhe nga hadithi i Pejgamberit besimi e arrin pjekurin\u00eb n\u00ebp\u00ebrmjet veprave dhe rruga  e ngritjes n\u00eb kulmin e besimit \u00ebsht\u00eb e mundshme vet\u00ebm me ibadet dhe ortopraktik\u00eb fetare. Nd\u00ebrsa n\u00eb nj\u00eb rast tjet\u00ebr, Pejgamberi a.s. e pyeti Muadhin:  \u201c O Muadh b. Xhebel!\u201d<\/em>. Nd\u00ebrsa Muadhi me p\u00ebrkushtim t\u00eb plot\u00eb iu p\u00ebrgjigj: \u201c Urdh\u00ebroni o i D\u00ebrguar i Allahut!\u201d Po mir\u00eb, a e di se \u00e7ka \u00ebsht\u00eb e drejta e njer\u00ebzve tek Allahu\u201d, <\/em> pyeti p\u00ebrs\u00ebri Pejgamberi a.s.. Nd\u00ebrsa Muadhi p\u00ebrs\u00ebri u p\u00ebrgjigj si m\u00eb lart\u00eb: \u201c Allahu dhe i D\u00ebrguari i Tij e din\u00eb m\u00eb mir\u00eb\u201d dhe filloi t\u00eb p\u00ebrgatitet p\u00ebr p\u00ebrgjigjen q\u00eb do ta jepte Pejgamberi a.s.. At\u00ebher\u00eb Pejgamberi a.s. e dha sihariqin me k\u00ebto fjal\u00eb: \u201c T\u00eb mos i d\u00ebnoj\u00eb dhe t\u2019ua mund\u00ebsoj xhennetin atyre q\u00eb do t\u2019i p\u00ebrkushtohen dhe nuk do t\u2019i b\u00ebjn\u00eb shok Atij\u201d.<\/em><\/p>\n\n\n\n

P\u00ebrkushtimi ndaj Zotit q\u00eb t\u00eb jet\u00eb i p\u00ebrsosur dhe i sinqert\u00eb duhet t\u00eb jet\u00eb i flakt\u00eb. Ashtu edhe praktikimi i fes\u00eb q\u00eb t\u00eb jet\u00eb i p\u00ebrsosur duhet t\u00eb jet\u00eb i past\u00ebr. Fakti i t\u00eb qenurit ton\u00eb \u00ebsht\u00eb adhurimi dhe ai na obligon m<\/a>e lutjen, p\u00ebr pasoj\u00eb mund t\u00eb themi, si\u00e7 thot\u00eb Frithjof Schuon\u2019i \u201c Jam, do t\u00eb thot\u00eb lutem; Sum ego oro\u201d<\/em><\/strong>. Ekzistenca n\u00eb natyr\u00ebn e saj \u00ebsht\u00eb dydimensionale dhe prej aty ne na obligon n\u00eb dy m\u00ebnyra me adhurimin, n\u00eb k\u00ebt\u00eb rast me agj\u00ebrimin: s\u00eb pari me cil\u00ebsin\u00eb e logosit dhe shprehjes hyjnore dhe s\u00eb dyti me p\u00ebrmas\u00ebn shkat\u00ebrruese shoq\u00ebrore n\u00eb mosrespektimin e shprehjes hyjnore.<\/p>\n\n\n\n

Ramazani dhe agj\u00ebrimi n\u00eb antropologjin\u00eb kulturore t\u00eb musliman\u00ebve \u00ebsht\u00eb i bartur me q\u00ebndrimin mburr\u00ebs, q\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb e shpreh insistimin e Krijuesit p\u00ebr vendz\u00ebnie krenare n\u00eb mjedisin q\u00eb e rrethon . N\u00eb disa mjedise \u00ebsht\u00eb prezentuar me koloritin e folklorit si  metafor\u00eb e mikrokozmosit q\u00eb populli e p\u00ebrjeton n\u00eb shpirtin e vet t\u00eb frym\u00ebzuar nga pafund\u00ebsia.  Dikund n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes e ka imanenc\u00ebn dhe sikur d\u00ebshiron t\u00eb afrohet sy n\u00eb sy me shoq\u00ebrin\u00eb.<\/p>\n\n\n\n

Besimtari \u00ebsht\u00eb i impresioniuar prej personit fiziko-kuptimor t\u00eb Ramazanit, mir\u00eb po ndjenja p\u00ebr t\u00eb ka karakter ekspresionist t\u00eb prezentimit t\u00eb breng\u00ebs p\u00ebr p\u00ebrfaq\u00ebsimin e p\u00ebrhershm\u00ebris\u00eb s\u00eb t\u00eb mir\u00ebs dhe t\u00eb bukur\u00ebs.  Ekspresionizmi i agj\u00ebrimit \u00ebsht\u00eb shprehur n\u00ebp\u00ebrmjet t\u00eb krenaris\u00eb s\u00eb gjenerat\u00ebs s\u00eb art\u00eb p\u00ebr ta b\u00ebr\u00eb t\u00eb duhur\u00ebn, por nj\u00ebkoh\u00ebsisht edhe breng\u00ebs p\u00ebr pamund\u00ebsit\u00eb reale t\u00eb veprimit shoq\u00ebror.<\/p>\n\n\n\n

Organikja e t\u00ebr\u00eb \u00ebsht\u00eb e formuar nga nj\u00eb `domosdoshm\u00ebri e brendshme`  e cila lind nga `dinamika e brendshme e atmosfer\u00ebs s\u00eb situat\u00ebs` .  `Imazhi` k\u00ebsisoj, \u00ebsht\u00eb i skalitur n\u00eb ritmin e domosdoshm\u00ebris\u00eb, dhe jo n\u00eb at\u00eb t\u00eb `imagjinat\u00ebs`. Kjo mund paksa t\u00eb duket e habitshme p\u00ebr ne kur dihet fakti se njeriu bashk\u00ebkohor e ka bindjen se imazhi do t\u00eb duhej t\u00eb jet\u00eb n\u00eb mendjen e njeriut. Por, imazhi gjithmon\u00eb para-ekziston n\u00eb form\u00ebn preliminare (primordiale) \u2013 ose ajo vjen nga shpirti –  dhe q\u00eb \u00ebsht\u00eb nj\u00ebherazi e prodhuar nga akti spiritualo-artistik. Pik\u00ebrsiht p\u00ebr k\u00ebt\u00eb gjuha m\u00eb e mir\u00eb dhe m\u00eb ekzaltuese \u00ebsht\u00eb gjuha me t\u00eb cil\u00ebn flet  adhurimi, n\u00eb k\u00ebt\u00eb rast agj\u00ebrimi. \u00cbsht\u00eb k\u00ebshtu p\u00ebr shkak se bukuria e adhurimit konceptin e vet e ka t\u00eb nd\u00ebrtuar me shijet dhe gjykimet impresive t\u00eb individ\u00ebve dhe shoq\u00ebrive n\u00eb kuad\u00ebr t\u00eb universalitett hap\u00ebsinor dhe kohor. Ajo n\u00eb memorien e saj imagjinative, si\u00e7 do t\u00eb thoshte Kanti, n\u00eb arsyen praktike, e ka t\u00eb qendisur t\u00ebr\u00eb p\u00ebrvoj\u00ebn antropologjike kulturore t\u00eb gjinis\u00eb njer\u00ebzore.<\/p>\n\n\n\n

Agj\u00ebrimi, jo vet\u00ebm si e bukur egzoterike, por edhe si d\u00ebshmitare e ndjenjave dhe imagjinat\u00ebs s\u00eb shum\u00eb t\u00eb dashuruarve, poet\u00ebve q\u00eb surealizmin e tyre do ta shprehin n\u00ebp\u00ebrmjet t\u00eb personit metafizik t\u00eb Ramazanit dhe si i till\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb subjekt sui generis t\u00eb v\u00ebrshimit shpirt\u00ebror t\u00eb njer\u00ebzve t\u00eb ndritur..<\/p>\n\n\n\n

Sa me p\u00ebrkushtim dhe p\u00ebrgj\u00ebrim do ti thurr vargjet Pejani Mehmet Akif gjat\u00eb nj\u00eb Ramazani:<\/p>\n\n\n\n

O Zot, p\u00ebr hir t\u00eb k\u00ebtij ramazani t\u00eb madh\u00ebruar,<\/em><\/p>\n\n\n\n

Hiqe nga mesi penges\u00ebn e bashkimit t\u00eb penguar;<\/em><\/p>\n\n\n\n

O Zot, t\u00eb mos shtypet m\u00eb ummeti nga kjo p\u00ebr\u00e7arje<\/em><\/p>\n\n\n\n

Q\u00eb vazhdon me shekuj, t\u00eb mos mbet\u2019 i pashpresuar!<\/em><\/p>\n\n\n\n

Meq\u00eb na dhe neve nj\u00eb shpirt t\u00eb ri,<\/em><\/p>\n\n\n\n

O Zot, nj\u00eb frym\u00eb e re mb\u00ebshtetjeje t\u00eb zbres\u00eb p\u00ebrs\u00ebri!<\/em><\/p>\n\n\n\n

Nd\u00ebrsa n\u00eb disa vargje tjera ka th\u00ebn\u00eb:<\/p>\n\n\n\n

\u201c… etuhlikuna bima feale\u2019s-sufehau minna…\u201d<\/p>\n\n\n\n

Ramazani erdhi n\u00eb koh\u00eb k\u00ebt\u00eb vit, lavdi qoft\u00eb!<\/em><\/p>\n\n\n\n

Ai ndoshta i pak\u00ebson ca dhimbjet e hequra:<\/em><\/p>\n\n\n\n

S\u00ebmundje, t\u00ebrmete, zjarre, trazira, ngushtic\u00eb buke,<\/em><\/p>\n\n\n\n

Islamin e shtypin mijra m\u00ebnxyra t\u00eb tjera.<\/em><\/p>\n\n\n\n

\u201cPopulli u azdis, prandaj kaq shum\u00eb bela…\u201d \u2013 Thon\u00eb;<\/em><\/p>\n\n\n\n

A s\u2019ka t\u00eb paazdisur? A t\u00eb gjith\u00eb agj\u00ebruesit, t\u00eb shfrenuar?<\/em><\/p>\n\n\n\n

Kushdo q\u00eb t\u00eb jet\u00eb, m\u00ebkatar\u00ebt, mos i l\u00ebr pas dore, o Zot!<\/em><\/p>\n\n\n\n

Ndryshe, nj\u00eb popull t\u00eb pafajsh\u00ebm mos e l\u00ebr nd\u00ebrk\u00ebmb\u00eb!<\/em><\/p>\n\n\n\n

Agj\u00ebrimi e gjeneron qet\u00ebsin\u00eb dhe muzikalitetin e harmonis\u00ebs s\u00eb sferave, qet\u00ebsia dhe \u00e7ilt\u00ebrsia e saj n\u00eb shpirtin e njeriut \u00ebsht\u00eb pasqyrim i muzik\u00ebs s\u00eb qet\u00ebsis\u00eb gjith\u00ebsore, si\u00e7 do t\u00eb thoshte Pitagora. Ramazani, n\u00eb bartjen e realitetit t\u00eb agj\u00ebrimit n\u00eb p\u00ebrbotshm\u00ebrin\u00eb b\u00ebn nj\u00eb impresioniz\u00ebm subjektiv, p\u00ebr shkak se mbresat e tij i bart n\u00eb laboratorin e brendsh\u00ebm dhe i nxjerr me fines\u00ebn e shpirtit krijues t\u00eb besimtarit. Besimtari  vet\u00ebm n\u00eb platform\u00ebn ideore \u00ebsht\u00eb i impresionuar me Ramazanin, por n\u00eb zhvillimin kompozicional t\u00eb jet\u00ebs s\u00eb tij, ai shp\u00ebrndahet n\u00eb shpirtin e p\u00ebrgjithsh\u00ebm t\u00eb gjith\u00ebsis\u00eb dhe n\u00eb nj\u00eb m\u00ebnyr\u00eb si n\u00eb traditat e lashta, shum\u00ebsia shkrihet n\u00eb Nj\u00ebshin. Ramazani \u00ebsht\u00eb muaji ku besimtar\u00ebt musliman duhet t\u00eb b\u00ebjn\u00eb ibadet, mir\u00ebpo edhe m\u00eb tep\u00ebr t\u00eb mendojn\u00eb p\u00ebr prapavij\u00ebn dhe mesazhin e ibadeteve dhe Fjal\u00ebs Hyjnore. Logosi hyjnor krijon tipologji t\u00eb ve\u00e7an kulturore, qytet\u00ebruese, shkencore, shoq\u00ebrore dhe e potencon energjin\u00eb pozitive n\u00eb t\u00eb gjitha fushat e jet\u00ebs. Edhe vet\u00eb ajeti kuranor me t\u00eb cilin obligohen besimtar\u00ebt p\u00ebr agj\u00ebrimin e Ramazanit mbaron me konkluz\u00eb , q\u00eb njeriu t\u00eb humanizohet, t\u00eb b\u00ebhet njeri. Koha e agjerimit prej syfyri deri n\u00eb iftar duhet t\u00eb motivohet prej pakoh\u00ebsis\u00eb dhe amshimit, nd\u00ebrsa hap\u00ebsira e faltores prej pakufishm\u00ebris\u00eb dhe eternalitetit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tregohet se nj\u00eb her\u00eb Rabia el-adevijje, nj\u00eb zonj\u00eb e p\u00ebrkushtuar plot\u00ebsisht n\u00eb Krjuesin, agj\u00ebroi shtat\u00eb dit\u00eb e shtat\u00eb net\u00eb, pa fjetur fare, por duke u falur p\u00ebr \u00e7do nat\u00eb. Ajo gati sa nuk po vdiste nga uria,  kur dikush erdhi duke sjell\u00eb shum\u00eb ushqime. Ajo shkoi t\u00eb k\u00ebrkonte nj\u00eb llamb\u00eb, por duke ardhur pa se […]<\/p>\n","protected":false},"author":2,"featured_media":5522,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[58,62],"tags":[],"class_list":["post-5661","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista","category-shenja"],"yoast_head":"\nMETIN IZETI - K\u00cb SE MERR MALLI P\u00cbR RAMAZANIN S\u2019E KUPTON DASHURIN\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/metinizeti.com\/?p=5661\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"METIN IZETI - K\u00cb SE MERR MALLI P\u00cbR RAMAZANIN S\u2019E KUPTON DASHURIN\u00cb\" \/>\n<meta property=\"og:description\" content=\"Tregohet se nj\u00eb her\u00eb Rabia el-adevijje, nj\u00eb zonj\u00eb e p\u00ebrkushtuar plot\u00ebsisht n\u00eb Krjuesin, agj\u00ebroi shtat\u00eb dit\u00eb e shtat\u00eb net\u00eb, pa fjetur fare, por duke u falur p\u00ebr \u00e7do nat\u00eb. Ajo gati sa nuk po vdiste nga uria,  kur dikush erdhi duke sjell\u00eb shum\u00eb ushqime. 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